In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...) discourse, which marked his earlier efforts, he adopted the view that such systems should be seem as mere objects of comparison, i.e. as providing practical standards of rationality for normgiving activity. Within such view he proposed an interpretation of standard deontic logic in such a way to free deontic logicians from the philosophical difficulties related to the so-called Jørgensen's dilemma and deontic paradoxes. This effort, as we claim in the present paper, is an application of Wittgenstein's therapeutic method to dissolve philosophical difficulties caused by the use of logical tools to model relations between norms. (shrink)

In the last papers published by Alchourrón, he attacked non-monotonic logics, which he considered philosophically unsound for the representation of defeasible reasoning. Instead of a non-monotonic consequence relation, he proposed a formal representation of defeasibility based on an AGM-like revision of implicit assumptions connected to the premises. Given that this is a procedure to generate non-monotonic logics, it is not clear, from a mathematical standpoint, why he was so suspicious of such logics. In the present paper we try to answer (...) this question based on Alchourrón' s convictions about epistemology, particularly the epistemology of law. We also propose another revision operator on theories called refinement, which provides a faithful representation of the sort of epistemic change considered by Alchourrón as intrinsic to defeasibility. En sus últimos escritos publicados, Alchourrón desarrolló un ataque contra las lógicas no-monotónicas, que consideraba filosóficamente inadecuadas a la representación del razonamiento derrotable. En vez de una relación de consecuencia no-monotónica, él propuso una representación formal de la derrotabilidad basada en un modelo de revisión de las asunciones implícitas ligadas a las premisas. Dado que éste es un procedimiento para generar lógicas no-monotónicas, no está claro -en el nivel matemático- por qué él era tan desconfiado de tales lógicas. En el presente texto intentamos contestar a esta pregunta basados en las convicciones de Alchourrón sobre epistemología, particularmente la epistemología jurídica. También proponemos otro operador de revisión aplicado a las teorías, llamado refinamiento, que proporciona una representación fiel de la especie de cambio epistémico considerado por Alchourrón como intrínseco a la derrotabilidad. (shrink)

Free software introduces a challenge to the classical conception of individual rights. The model of software licensing given by the General Public License generates the question whether it constitutes an exercise or a wavering of copyright. It is argued in this paper that the later alternative is entrenched in the classical concept of freedom as autonomy, which, by its turn, is reflected in a classical conception of individual rights based on the model of propriety as a dominion over an exclusive (...) object (res). We provide grounds for a concept of non-exclusive individual rights, based on the notion of freedom as reciprocity, in order to obtain more solid legal foundations for the free licensing of software. The concept of freedom as reciprocity and the corresponding reconstruction of non-exclusive subjective rights achieved in this paper is an exercise in general theory of law and thus may be applied to other legal fields where the classical notion of freedom and the property of exclusivity do not fit properly. (shrink)

In spite of successful tests, the standard cosmological model, the $$\varLambda$$ CDM model, possesses the most problematic concept: the initial singularity, also known as the big bang. In this paper—by adopting the Kantian difference between to think of an object and to cognize an object—it is proposed a degree of scientificity using fuzzy sets. Thus, the notion of initial singularity will not be conceived of as a scientific issue because it does not belong to the fuzzy set of what is (...) known. Indeed, the problematic concept of singularity is some sort of what Kant called the noumenon, but science, on the other hand, is constructed in the phenomenon. By applying the fuzzy degree of scientificity in cosmological models, one concludes that cosmologies with a contraction phase before the current expansion phase are potentially more scientific than the standard model. At the end of this article, it is shown that Kant’s first antinomy of pure reason indicates a limit to our cosmological models. (shrink)

L’un des philosophes les plus importants de l’histoire, Friedrich Nietzsche, est presque ignoré par les physiciens. L’auteur qui a déclaré la mort de Dieu au xixe siècle était enthousiasmé par la science, principalement durant la deuxième partie de son œuvre. À l’aide de la notion physique de force, Nietzsche a créé son concept de volonté de puissance. En pensant à la conservation de l’énergie, le philosophe allemand a eu une certaine inspiration pour créer son concept de l’éternel retour. Dans cet (...) article, on souligne certaines influences de la physique sur Nietzsche et on discute de l’actualité de sa position épistémologique—le perspectivisme. À partir du concept de volonté de puissance, je propose que le perspectivisme conduise à l’interprétation où la physique et la science en général sont considérées comme un jeu. (shrink)

L’un des philosophes les plus importants de l’histoire, Friedrich Nietzsche, est presque ignoré par les physiciens. L’auteur qui a déclaré la mort de Dieu au xixe siècle était enthousiasmé par la science, principalement durant la deuxième partie de son œuvre. À l’aide de la notion physique de force, Nietzsche a créé son concept de volonté de puissance. En pensant à la conservation de l’énergie, le philosophe allemand a eu une certaine inspiration pour créer son concept de l’éternel retour. Dans cet (...) article, on souligne certaines influences de la physique sur Nietzsche et on discute de l’actualité de sa position épistémologique—le perspectivisme. À partir du concept de volonté de puissance, je propose que le perspectivisme conduise à l’interprétation où la physique et la science en général sont considérées comme un jeu. (shrink)

It is shown that a notion of natural place is possible within modern physics. For Aristotle, the elements—the primary components of the world—follow to their natural places in the absence of forces. On the other hand, in general relativity, the so-called Carter–Penrose diagrams offer a notion of end for objects along the geodesics. Then, the notion of natural place in Aristotelian physics has an analog in the notion of conformal infinities in general relativity.

Theories of language production propose that utterances are constructed by a mechanism that separates linguistic content from linguistic structure, Linguistic content is retrieved from the mental lexicon, and is then inserted into slots in linguistic structures or frames. Support for this kind of model at the phonological level comes from patterns of phonological speech errors. W present an alternative account of these patterns using a connectionist or parallel distributed proceesing (PDP) model that learns to produce sequences of phonological features. The (...) model's errors exhibit some of the properties of human speech errors, specifically, properties that have been attributed to the action of phonological rules, frames, or other structural generalizations. (shrink)

Nietzsche colocou-se como um antípoda a Platão. Mas em questões cosmológicas, o eterno retorno nietzschiano tem também alguns pontos em comum à cosmologia platônica descrita no Timeu. A finitude espacial, a ciclicidade cósmica e a ética cosmológica dizem respeito às semelhanças, já a infinitude temporal, a teleologia e a necessidade afastam os filósofos. Então, neste trabalho, aponto proximidades e afastamentos entre os dois filósofos em questões cosmológicas, além de sugerir alguma atualidade de suas concepções em relação à nossa ciência. Como (...) veremos, a relação entre ética e cosmologia ainda se mostra atual. (shrink)

Resumo: Este artigo discute como Charles Taylor reconstrói a era secular. A tese de Taylor é que a era secular não pode estar restrita à ideia da saída da religião do espaço público, nem apenas pode significar a diminuição de crenças e práticas religiosas. Taylor propõe uma nova leitura da era secular, segundo a qual o pluralismo de crentes e não crentes seria a melhor descrição para um mundo que se seculariza, mas que, ao mesmo tempo, as doutrinas de fé (...) ainda continuam influenciado o modo de vida das pessoas. Taylor enfatiza que a religião ainda se relaciona com a formação das diversas identidades, à medida que exerce, ao mesmo tempo, uma perspectiva de reconhecimento dos sujeitos, mesmo em sociedades modernas. Na parte final do artigo, são discutidas críticas à filosofia de Taylor, a partir das propostas teóricas de Jürgen Habermas e Nancy Fraser. A metodologia consistiu em análises das obras de Taylor, bem como de seus intérpretes e estudiosos.: This paper discusses how Charles Taylor reconstructs the secular age. Taylor’s thesis is that the secular age can not be restricted to the idea of the exit of religion from the public sphere, nor can it only means the reduction of religious beliefs and practices. Taylor proposes a new reading of the secular age, in which the pluralism of believers and non-believers would be the best description for a world that is secularizing, but at the same time, the doctrines of faith continue to influence people’s lifestyles. Taylor emphasizes that religion is still related to the formation of different identities, as it exercises, at the same time, a perspective of recognition of subjects, even in modern societies. In the final part of the paper, criticisms on Taylor’s philosophy are discussed, based on the theoretical proposals of Jürgen Habermas and Nancy Fraser. The methodology consisted of some of Taylor‘s works, as well as of its interpreters and scholars. (shrink)

My main objective is to clarify the platonic perspective about the narratives which present a allegorical character. The question arises from the fact that the philosopher systematically avoids using the terms????????? and???????????, usually translated as narrative and narrate, to designate the allegories in his works. His refusal is odd, because his use of the terms covers a heterogeneous group of narratives and apparently there is no reason that prevents them from designating the allegorical passages. My proposal for a solution is (...) develop a analysis of the occurrences of????????? and??????????? in corpus platonicum, which aims to promote a more detailed characterization of the meaning of the terms. To understand one of the aspects found in this survey, the concept of testimony, I follow the interpretation of Luc Brisson in his work Platon les mots et les mythes. Finally, based on Brisson's thesis, I try to explain why the philosopher avoids the terms????????? and??????????? to refer to the allegorical narratives. (shrink)

O artigo pretende apresentar de modo geral a situação do homem contemporâneo, cuja noção se esvazia diante das provocações do animalismo, de um lado, e do pós-humanismo, de outro. Quem é realmente o homem? Um animal como os outros ou uma potencial máquina a ser desenvolvida através do enhancement de suas capacidades? Está-se diante de dois fenômenos preocupantes: uma absolutização do dado biológico no caso do animalismo, fazendo do ser humano somente um momento específico dentro do gênero animal; ou senão (...) o abandono do biológico, transformado pela tecnologia que produz o “além-homem”, em condições diversas de existência, no caso do pós-humanismo. De qualquer modo, nessas novas antropologias (naturalista e tecnicista) perde-se aquilo que torna o homem propriamente humano, ou seja, o que a tradição chama de espírito ou alma (nous, psyché). Sem descer a detalhes, deseja- se indicar as principais teses, bem como os autores de referência, que caracterizam ambas as posições mencionadas. A atenção também se dirige à tentativa de re-dizer o humano como pessoa, partindo dos elementos presentes nas posições em estudo, mas indo além de seus reducionismos. (shrink)

RESUMO Com diversos best sellers no currículo, Elena Ferrante é uma das escritoras mais influentes da atualidade; não obstante, é anônima. Sua obra é exemplo do que chamamos literatura de transição, pois indica mutações, resquícios e sinais do presente, enfatizando deslocamentos e margens nas metamorfoses sociopolíticas, bem como conflitos civilizacionais e éticos do viver. Neste ensaio, pretende-se explorar alguns elementos do ‘hibridismo pop’ de sua obra, evidenciando aspectos que conformaram sua recepção no Brasil e a adesão febril aos seus escritos. (...) O que ela denomina ‘desmarginação’ é apresentado como potência: permite a reaproximação do passado e o conhecimento de suas implicações na identidade, conduta e ética das pessoas comuns. Ação política munida da experiência histórica, a narrativa possibilita - no presente - alterações de rotas, rupturas prévias, resistências, bloqueios. ABSTRACT With several bestsellers under her belt, Elena Ferrante is one of today’s most influential writers, albeit anonymous. Her work is an example of what we could call transitional literature, as it indicates mutations, residues and signs of the present, emphasizing displacements and margins in sociopolitical metamorphoses as well as civilization and ethical conflicts of living. In this essay, we intend to explore some elements of the ‘pop hybridism’ of her work, highlighting aspects that shaped her reception in Brazil and her feverish readership. What she calls ‘demargination’ is presented as potency: it allows a reconnection to the past and the knowledge of its implications in the identity, behavior and ethics of common people. Political action imbricate in historical experience: the narrative makes possible - in the present time - alterations of routes, previous ruptures, resistances, and blockages. (shrink)

Este artículo pretende analizar los modos de composición de la llamada fenomenología dialéctica propuesta por Herbert Marcuse en 1928. Es uno de sus primeros escritos, en el que el autor busca pensar en una teoría de la acción cuyo punto de partida son los análisis históricos derivados del materialismo histórico de Marx y Engels, orquestados con el análisis existencial proporcionado por Ser y tiempo de Heidegger. Para interpretar esta arquitectura filosófica pionera, primero mostraremos cómo el método de Marcuse establece la (...) comprensión de una situación histórica. En la segunda sección, analizamos cómo Marcuse interpreta, de manera original, los aspectos ontológicos del Dasein. En la última parte, se trata de mostrar cómo opera Marcuse una unión de ambos análisis para argumentar la necesidad de una acción transformadora sobre la alienación social revelada. Juntos, estos tres movimientos buscan enfatizar la preocupación social que siempre ha ocupado las reflexiones filosóficas de Herbert Marcuse. (shrink)

There’s been a recent surge of interest among analytic philosophers of religion in divine ineffability. However, divine ineffability is part of a traditional conception of God that has been widely rejected among analytic philosophers of religion for the past few decades. One of the main reasons that the traditional conception of God has been rejected is because it allegedly makes God too remote, unknowable, and impersonal. In this paper, I present an account of divine ineffability that directly addresses this concern (...) by arguing that the deepest knowledge of God’s nature that we can attain is personal, rather than propositional. On this view, it is precisely because knowledge of God’s nature is personal that it cannot be linguistically expressed and communicated. (shrink)

This paper is a defense of what I call The Simple View, according to which propositions are simple, fine-grained, abstract entities that have truth-conditions essentially and fundamentally. The Simple View has two controversial implications: (i) propositions do not (literally) have constituents or parts, and (ii) propositions’ having truth-conditions is a brute fact about them. I criticize the Simple View’s two competitors, the Possible Worlds View and the Structured View, for failing to provide a plausible ontology of propositions and failing to (...) explain the propositional features they set out to explain. I then consider three versions of the Simple View, developed by George Bealer, Trenton Merricks, and Peter van Inwagen, and argue that Bealer’s view is the most promising. (shrink)

This article seeks to analyze the theory of technology formulated by the philosopher Herbert Marcuse (1898–1979). It shows the ways in which the author repurposes fundamental concepts of classical aesthetics in order to formulate a theory of technology aimed at liberating both nature and humanity. To this end, we argue that Marcuse mobilizes the theories of Immanuel Kant (1724–1804) and Friedrich Schiller (1759–1805). In the first part of the article, we tackle some important aspects of Kant’s and Schiller’s aesthetic theories. (...) We begin with an analysis of Kant’s Critique of the Power of Judgment (1790), focusing on central concepts that would later be absorbed by Schiller and Marcuse. Next, we try to show the reception of the Third critique in Schiller’s On the Aesthetic Education of Man (1795) and this author’s contribution to aesthetic studies within political thought. In the second part, we focus on Marcuse’s work, highlighting two key moments in his analysis on technology. We show that his theory undergoes transformation and development until it reaches its stable form in the 1960s and 1970s, during which the author proposes a new theory of technology based on human aesthetic possibilities whose goal is the liberation of nature. (shrink)

Recently, Critical Theory has been revisited due to the relevance of its critique of contemporary forms of alienation. This critique allows the unveiling of structural ele- ments of contemporary ways of life, offering an accurate analysis of the material and subjective causes of the current environmental crisis. An example of this contribution is Herbert Marcuse’s book Counterrevolution and Revolt, published in 1972. This article addresses the relationship between aesthetics and political ecology established in the main theses of Marcuse’s book. The (...) objective is to present how Marcuse employs the German philosophical tradition, more specifically elements of Kant’s Critique of the Power of Judgment and Marx’s Economic and Philosophical Manuscripts, to constitute a conceptual project of emancipation based on what he calls the aesthetic dimension. The article concludes by claiming that Marcuse’s critics and formulation entail a double requirement in which the field of Aesthetics has a central role. (shrink)

Resumo: Com o fito de compreender as noções de história e juízo político, este artigo pretende mostrar a peculiar interpretação que Hannah Arendt faz da mais conhecida e discutida personalidade filosófica: Sócrates. Assim como outras ideias, tais como a de banalidade do mal, a natureza do terror totalitário e de espaço público, sua estrita pintura do filósofo grego nos demanda a tarefa de discriminar a diferença entre pensamento e ação. Seria acaso o juízo a ponte entre as atividades de pensamento (...) e da ação política? A preocupação, neste ensaio,é a de mostrar como Hannah Arendt estava procurando por um modo autêntico de filosofia política, cujo maior exemplo seria Sócrates. No mesmo sentido, também se debruça acerca do significado do juízo reflexionante, ideia bastante fecunda em sua obra que permanece ainda bastante alusiva.: In order to understand Arendt’s conceptions of history and political judgment, this article discusses her peculiar interpretation of Socrates. As with her other ideas, such as the banality of evil, the nature of totalitarian terror, and the public space, her portrayal of the Greek philosopher demands that we discriminate between thinking and acting. Would judgment by chance be the bridge between the activities of thought and political action? My aim in this essay is to show how Arendt, from beginning of her work, was looking for an authentic mode of political life, the major example of which is Socrates. I also address what Arendt meant by her idea of a reflexive judgment, an idea that has proved enormously suggestive yet which remains elusive. (shrink)

ABSTRACT This article proposes to discuss the aesthetic and poetic praxis in the performance art Corda de Nó(s),1 based on theatrical and visual narratives directed towards intellectual emancipation and the expansion of the sensibility from the teaching experience within a municipal public school unit, in the city of Palmas (TO). This study focuses on a qualitative methodology of oral and exploratory narrative as well as the researchers’ field notebooks, prepared during the activities referred to in this text, in conjunction with (...) bibliographic studies, on the concepts of preparation, development and conclusion of the lesson plan of Arts discipline, based on universal education, as proposed by Jacques Rancière. (shrink)

The Gompertz distribution is commonly used in biology for modeling fatigue and mortality. This paper studies a class of models proposed by Adham and Walker, featuring a Gompertz type distribution where the dependence structure is modeled by a lognormal distribution, and develops a new multivariate formulation that facilitates several numerical and computational aspects. This paper also implements the FBST, the Full Bayesian Significance Test for pertinent sharp (precise) hypotheses on the lognormal covariance structure. The FBST’s e-value, ev(H), gives the epistemic (...) value of hypothesis, H, or the value of evidence in the observed in support of H. (shrink)

Lapsing into nonsense is an occupational hazard of philosophy. But, unless they’ve been drinking, the sort of nonsense that philosophers are liable to lapse into is (usually) not pure gibberish—rather, it’s nonsense that often has the illusion of making sense. Such nonsense is sometimes accompanied by what Gareth Evans (1982) called “illusions of thought”: cognitive events that seem to have content, but don’t. In this paper we defend the existence of deceptive nonsense and illusions of thought by (i) providing positive (...) arguments for their existence, (ii) a framework for thinking about them, and (iii) responses to some important arguments against them. (shrink)

This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, advocated (...) for a peculiar kind of expressivism that, while having profound differences from traditional expressivism, is able to appear as a non-cognitivist position. I will argue further that William James’s error (and hence also Prinz’s) is disregarding the multiple uses of psychological terms (that is, to think that psychological terms have a uniform use). (shrink)

O artigo apresenta apontamentos sobre “marketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este (...) tipo de marketing passa por contextos de adequação ao capital simbólico e ao arcabouço cultural dos fiéis, sendo possível identificar o investimento ideológico e econômico na fabricação e veiculação de suas estratégias, discursos e mercadorias. O objetivo é o de perceber algumas das maneiras com as quais firmas religiosas (tomando como maior exemplo as igrejas neopentecostais) veiculam as mercadorias que produzem ou se apropriam, e os discursos que reverberam, relacionando-os a uma cultura de massa e a uma sociedade espetacular; fomentando a discussão sobre como tais igrejas e outros segmentos religiosos aplicam o marketing de guerra santa para melhor posicionarem sua marca no mercado e conquistarem mais fiéis. Palavras-chave : Marketing de guerra santa. Neopentecostalismo. Mídia. Mercado. Espetáculo da fé.This article presents some notes on Jesus´ marketing, strategic planning of management of religious market applied by some of contemporary Christian churches. For this purpose, the reflections from participant observation and literature on the subject are validated. Some of the ways these churches mediate themselves and are part of a context of spectacle and commoditization are also pointed out. The religious market has adequate to the symbolic capital and to the cultural framework of the participants of the churches. Because of that it is possible to identify the ideological and economic investment in the manufacturing and delivery of their strategies, discourses and products. This article aims to highlight some of the ways in which neo-Pentecostal churches convey the goods they produce and the speeches that reflect them, relating them to a mass culture and a society of the spectacle. Finally, the article wants to encourage the debate on the ways these churches apply the marketing of Jesus in order to co-opt their members and flatten their units Keywords : Holy War’s marketing. Neopentecostalism. Media. Market. Show of faith. (shrink)

A resenha diz respeito ao livro "A grande onda vai te pegar, espetáculo e ciberespaço na Bola de Neve Church's", na qual trata das transformações no campo religioso hoje, a partir do estudo de caso com a igreja Neopentecostal "Bola de Neve Church1s".

The Indonesian Ulema Council (MUI) has issued an illegitimate fatwa against smoking in mosques because it endangers the health of worshippers and interferes with the comfort of worshippers. This study aims to investigate smoking behaviour in mosques and violations of fatwas from ulama and governor regulations. This study follows a cross-sectional design conducted by interviewing 531 Muslims who have prayed in the mosque for the last 14 days and observed the compliance of the mosque in implementing a smoke-free policy in (...) 315 mosques. Frequency distribution and cross-tabulation were carried out using JASP 16 software using cross-tabulation. The results of this study indicate that the implementation of the smoke-free policy for mosques in Medan has been violated many times (57.8%), especially the violation regarding smoking in mosques (32.1%); cigarette butts were still found in the yard of the mosque (44.1%). Violations of the policy of fatwa smoke-free areas occurred in public mosques (61%) and muhammadiyah mosques (46.5%). Smoking behaviour in mosques was seen in the last 2 weeks, namely smoking behaviour carried out by worshippers (57.6%), smoking behaviour carried out by mosque administrators (39.2%), smoking behaviour carried out by community leaders in mosques (19.4%) and smoking behaviour that ulemas carried out in mosques (14.3%). Worshippers must comply with the rules against smoking in mosques because it can endanger the health of other worshippers. Cigarette smoke in the mosque will make other worshippers uncomfortable to worship so that it can damage the solemnity of the congregation to worship in the mosque. Contribution: This study is expected to explain smoking behaviour in mosques, violations of smoking behaviour in mosques that violate the ulama’s fatwa regarding smoking behaviour in mosques and the governor’s regulation on smoking behaviour in mosques. (shrink)

Introduction Hundreds of thousands of premature neonates born in low-income countries are implicitly denied treatment each year. Studies from India show that treatment is rationed even for neonates born at 32 gestational age weeks (GAW), and multiple external factors influence treatment decisions. Is withholding of life-saving treatment for children born between 28 and 32 GAW acceptable from an ethical perspective? Method A seven-step impartial ethical analysis, including outcome analysis of four accepted priority criteria: severity of disease, treatment effect, cost effectiveness (...) and evidence for neonates born at 28 and 32 GAW. Results The ethical analysis sketches out two possibilities: (a) It is not ethically permissible to limit treatment to neonates below 32 GAW when assigning high weight to health maximisation and overall health equality. Neonates below 32 GAW score high on severity of disease and efficiency and cost-effectiveness of treatment if one gives full weight to early years of a newborn life. It is in the child's best interest to be treated. (b) It can be considered ethically permissible if high weight is assigned to reducing inequality of welfare and maximising overall welfare and/or not granting full weight to early years of newborns is considered acceptable. From an equity-motivated health and welfare perspective, we would not accept (b), as it relies on accepting the lack of proper welfare policies for the poor and disabled in India. Conclusion Explicit priority processes in India for financing neonatal care are needed. If premature neonates are perceived as worth less than other patient groups, the reasons should be explored among a broad range of stakeholders. (shrink)

Bibliography of the works of Yaśovijaya, 1624-1688, Jaina philosopher.

Three classical work, with commentary on Jaina philosophy and doctrines.

Jild-i 1: Muntakhab-i ās̲ār-i: Sant Agūstīn, tarjumah-ʼi Muḥammad Taqī Bahrāmī Ḥarrān; Tūmās Akvīnās, tarjumah-ʼi Manūchihr Buzurgmihr; Bārūkh Ispīnūzā, tarjumah-ʼi Abū Ṭālib Ṣārimī; Bilz Pāskāl, tarjumah-ʼi Ḥusayn Kasmāʼī, va muntakhabātī az: Ūpānīshādhā, Dimāpādā, Sūrāngāmāsūtrā, Bhāgavat Gītāyā tarjumah-ʼi Riz̤ā Ṣaddūqī --.

On fundamentals of Nyaya philosophy with Nūtanāloka autocommentary and Ālokaprakāśa commentary by disciples.

Comparative study of Buddhist, Vedanta, and Kashmir Śaiva philosophies.

Aktualnejshaya problema segodnyashnego dnya - vyhod iz sistemy globalnyh krizisov, s kotorymi stolknulos naselenie Zemli, i perehod k "obschestvu razumnogo potrebleniya," obschestvu znaniya. Ogromnuyu rol v etom protsesse igraet obrazovanie - sotsialnyj institut, odnoj iz zadach kotorogo yavlyaetsya sohranenie i translyatsiya znaniya v sotsialnyh sistemah. A chto takoe informatsiya? Iznachalno ee teoriya voznikla dlya nuzhd tehniki. Iz-za etogo mnogie ee aspekty ostalis ne razvitymi, potomu chto oni prosto ne byli vazhnymi dlya tehnicheskih sistem. Primenenie teorii informatsii k biologicheskim sistemam uzhe (...) zastavilo zanyatsya voprosom vozniknoveniya novoj informatsii. A rabota s sotsialnymi sistemami vydvinula takie ponyatiya, kak tsennost, effektivnost, slozhnost informatsii i t. d. Bolee polnyj podhod k teorii informatsii, v svoyu ochered, pozvolyaet najti resheniya ryada problem v teorii sotsialnyh sistem, v chastnosti v obrazovanii, i pokazat puti optimizatsii etih protsessov. (shrink)

O objetivo deste artigo é articular a influência da análise hegeliana da modernidade na crítica à filosofia da subjetividade moderna em Charles Taylor. Embora essa influência seja conhecida, ela não é trabalhada nos diversos estudos sobre Taylor. Este realiza uma hermenêutica da filosofia hegeliana, tornando-se responsável por uma das principais recepções do pensamento hegeliano na comunidade filosófica de língua inglesa. A influência de Hegel na obra de Taylor permanece como uma dimensão pressuposta, mas pouco explorada. Reconstruir tal influência hegeliana na (...) crítica à filosofia da subjetividade moderna em Taylor é o objetivo deste artigo. Em seus estudos sobre Hegel, como defende Rainer Forst, Taylor interpretou a crítica hegeliana ao conceito moderno de liberdade tal qual uma crítica ao conceito de sujeito vazio, não situado no contexto formador das identidades. A essa visão estreita de subjetividade, Taylor contrapôs, inspirado em Hegel, uma versão alternativa de identidade linguística, histórica, cultural e comunicativamente situada, os seja, uma identidade que é parte abrangente de uma comunidade que nos forma enquanto sujeitos. Primeiramente, explicitaremos a emergência do eu no contexto da modernidade; em seguida, enfatizaremos a crítica hegeliana à noção de sujeito moderno autoconsciente; por fim, articularemos como a crítica hegeliana influenciou diretamente Taylor em sua crítica à subjetividade moderna. (shrink)

This paper is a survey of V.A. Smirnovs main results in modern logic.

Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.

jild-i 1. [Without special title] -- jild-i 2. Shāmil-i mustadrakāt va muṣṭalaḥāt va kullīyāt-i falsafah -- jild-i 3. Ilāhiyāt -- jildi 4. Ilāhiyāt bi-maʻnī-i akhaṣṣ -- jild-i 5. Dar Ilāhiyāt bi-maʻnī-i akhaṣṣ.

Religious life; Islam; Islam and social problems; Islamic ethics; security.

В книге представлены итоги исследований формирования важного направления в российской и мировой социологии, актуального для всех общественных наук - социологической теории компромисса.